Thursday, December 18, 2008

Museum mummy murder mystery

Sunday Mercury (Ben Goldby)

IT is the murder mystery which has spanned thousands of years.

Archaeologists have long questioned how an unidentified man entombed in a 1,700-year-old mummy at Birmingham Museum and Art Gallery met his death.

Now they hope the macabre case may finally be solved with the help from medical experts from the Midlands.

The elaborately-bandaged Greco-Roman mummy, with gilt terracotta studs, was donated to the museum in the 1920s by Albert Phillips, a Birmingham bedstead maker who often travelled to the Middle East.

Results from previous X-rays revealed an unidentified metal object lodged in the back of the mummy’s neck, which some archaeologists believe may be an arrow head – meaning he could have been murdered.

On Friday the mummy was sent to Stafford Hospital to undergo a full CT scan which will provide 3D images which may finally help establish a definitive cause of death.


See the above page for the full story.

Egyptian mummies as commodities

Suite 101 (Jenn Ostrowski)

From medicine to entertainment, many ancient Egyptians did not get the peace they sought after death despite their efforts to preserve their dead.

Ancient Egyptians believed that after death their souls would survive, and that those souls would reanimate their bodies. This led to the need to preserve the deceased for the afterlife, but it’s doubtful the Egyptians ever fathomed the many other uses for their mummies.
Mummies as Medicine

Shipped across the Mediterranean Sea to apothecaries in large quantities, mummies were incorrectly assumed by Europeans to be embalmed with a type of bitumen (a black tar-like substance) believed to have healing properties in Asian tradition. Most mummies, in fact, were not coated with bitumen but dark resins, which lent to the dark tone of a mummy’s skin.

From the 1100s until opinions changed in the 1700s, powdered or chopped up pieces of a mummy were considered a cure for many different health problems, including diseases, poisoning, open wounds, and even broken bones. Mixed with other ingredients or used straight, mummy medicine became a popular drug in the West. King Francis I of France even took powdered mummy with rhubarb daily.

When Egyptian mummies became hard to acquire, a new market for the dearly departed opened up. Merchants substituted the corpses of slaves and others, “embalming” the bodies themselves and marketing them as genuine mummies.


See the above page for more uses of ancient Egyptian mummies. These stories never cease to make my hair stand on end.

Tourism: Alexandria's efforts to lure visitors

Earth Times

Alexandria, Egypt - Just mention Alexandria and the name city rekindles the Pharoh era when the city was the location of a lighthouse that was one of the Seven Wonders of the Ancient World. The Library of Alexandria was the biggest at that time, but what of modern Alexandria? Is there more to this city than its famous name?

Authorities in Egypt's second largest city believe so and are planning to capitalise on its magnificent past.

Egyptian novelist Naguib Mahfuz was in awe of the city as his description reveals: "Alexandria was a European city where more Italian, French, Greek and English were spoken than Arabic. The city was so beautiful and clean you could eat from its streets. In short, Alexandria was a European city but it belonged to us Egyptians."

But Alexandria's cosmopolitan community became marginalised after the 1952 revolution and the introduction of socialism - Arab-style.

All that remains of that era are memories and wistful melancholy. Plaster peels off the buildings along the Corniche which was once Alexandria's main promenade.

The buildings are in a bad state of repair, corroded by the salty air and neglect, but times are changing and the construction of the Biblioteca Alexandrina or the new Library of Alexandria is testimony to the phenomenon.

Opened in 2002, it aims to reconnect the city with its heritage as an ancient centre of learning.


See the above page for more details.

Arabic and Its Role in Egyptology and Egyptian Archaeology

Springerlink (Nicole B. Hansen)

Abstract: Their lack of Arabic skills limits non-Egyptian Egyptologists in their ability to gain insights into Egyptian culture. The overwhelming reliance on European languages in the field limits the contributions that Egyptian Egyptologists are able to make to the field. The effects of these factors are discussed and suggestions are made as to how the situation can be ameliorated.

See the above page for the entire paper.
Copyright: World Archaeological Congress 2008

Travelling outside the convoy

Jane Akshar's Luxor News Blog

The convoys have been stopped and a much greater degree of freedom has been permitted for travellers in Egypt. But what does that actually mean? Jane Akshar gives an idea of what it's like to be convoy-free:

As you know the convoy system stopped in Upper Egypt on 1st December so what is it like now. Well I have had 2 trips outside the convoy, one to Abydos and one on the road to Aswan. So what are the differences.

You can leave when you want. We started to Abydos at 6:30 so we arrived when it was cool. (In the summer I would suggest leaving seriously early.) We were able to stop on the way to go to the toilet. We spent as long as we wanted at the site, had lunch in the little café which was really nice and didn’t have to visit Dendara which I always found a disappointment after Abydos. Much nicer to visit on its own and using the Lotus boat. We actually spent about 5 hours there.

Going to Moalla (Ankhtifi) and El Kab on the road to Aswan. Well first we were able to do so without having to wait for another convoy to leave the site. I like Ankhtifi but would not want to spend 6 hours there. In the old days we would have been able to do either Moalla or El Kab but not both.


See the above for more details and her comments about security.

More re UPenn job losses

philly.com (Faye Flam)

Faced with a worsening deficit, the venerable, research-driven University of Pennsylvania Museum of Archaelogy and Anthropology is seeking to reinvent itself as an updated "tourist magnet."

As an initial step, the director has laid off 18 researchers, though some may stay if grant money can be found to cover their salaries.

"We were living beyond our means," said Director Richard Hodges. He said the museum's finances are unsustainable, and that the museum must refurbish its exhibits and "get its income up."

News of the potential layoffs dismayed scholars inside the museum and out. The 120-year-old Penn museum has a worldwide reputation for its scholarship and for supporting expeditions - from the tombs of Egypt to the temples of the Mayans to the remains of Babylon, Gordion and Troy.

Several prominent scientists could soon lose their jobs, including Patrick McGovern, a chemical archaeologist who has made national headlines with his analyses of stains on ancient vessels, some revealing the world's oldest wines and beers.

These researchers are "the last thing you'd give up" if the new mission still rests on "obtaining and disseminating knowledge," said Irene Winter, a fine arts professor at Harvard.

"I agree it's a bit of a shock to get rid of some," said Hodges, a British archaeologist who took over as the Penn museum's director in 2007. "But we've made it clear to many of them if we can find the funding, we'll keep them."

Hodges said he created the new "Five-Year Museum Strategy" last spring, which aims to draw more visitors by "refurbishing the tired exhibits."


See the above page for the full story, which also includes comments from Oscar Muscarella, Mark Rose, and Melissa Smith.

Book Review: Tutankhamun, The Golden King and the Great Pharaohs

Fredericksburg.com

Egyptian history is covered, with its religion, art, architecture and more. This gives readers a deeper appreciation for what's to come.

The long search and amazing discovery of Tut's tomb is described in the words of Howard Carter, first to glimpse the treasures in centuries. "Everywhere the glint of gold," he writes.

The author, a scholar whose work includes scanning the mummy king, tackles the purported curse on those who get too close.

The treasures come to life through photographs for those of us who must savor from afar. There is golden wall art, funerary statues, more statues, inscriptions, even a sarcophagus for a royal cat. There's beautifully painted plaster, a latrine seat and more.


See the above page for more.

Food trivia: A celebration of Koshari

The Egyptian Corner (Canlı)

Nothing to do with ancient Egypt, but a subject close to my heart (or my stomach!).

Kushari, often transliterated as kosheri or koshari, (Egyptian Arabic: كشرى; translit: kusharī) is a popular traditional Egyptian national dish, normally eaten in specialty Kushari restaurants that serve this dish exclusively. It consists of a base of rice, brown lentils, chickpeas, macaroni, and a topping of Egyptian garlic and vinegar and spicy tomato sauce (salsa). Caramelized onions are commonly added as a garnish. Kushari is normally a vegetarian and usually a vegan dish, possibly reflecting the meatless diet of Coptic Christians during Lent and other fasts. It is becoming common to add fried liver or shawarma meat as an additional topping. It is often found in fast-food establishments that also serve ta'meyya (falafel). Smaller restaurants may serve either Kushari or ta'meyya while larger ones (often chain restaurants) usually serve both. It is an inexpensive dish, and serves as a staple food.

Kushari is one of the most popular, inexpensive, and common dishes in Egypt, and some restaurants specialize in this one dish.


See the above for an appropriately lengthy post on the subject.

Daily Photo by Bob Partridge (Ancient Egypt magazine)



Denderah

Click image to see a bigger version


With many thanks to Bob Partridge, Editor of Ancient Egypt Magazine.
Copyright Bob Partridge.

Wednesday, December 17, 2008

Newly discovered Sudan statues show ancient script

BBC News

Three ancient statues, engraved with a little-understood sub-Saharan language, have been unearthed in Sudan.

The ram statues symbolise the god Amun, and include the first discovery of a complete royal dedication in Meroitic script, only found before in fragments.

It is the oldest written sub-Saharan language and dates from the Meroe period of 300BC to AD450.

Archaeologist Vincent Rondot said it was "an important discovery", but the inscriptions were hard to interpret.

The statues were discovered three weeks ago at el-Hassa, a site close to Sudan's 50-odd Meroe pyramids, about 200 km (120 miles) north of the capital Khartoum.

Mr Rondot said: "It is one of the last antique languages that we still don't understand.

"We can read it. We have no problem pronouncing the letters. But we can't understand it, apart from a few long words and the names of people."

Experts are working on deciphering the inscriptions, using previously found fragments.


See the above page for the full story.

Otto Schaden's Dig Diary (KV 10 and KV63)

Otto's Dig Diary

20 NOVEMBER 2008

Servus! I am happy to report that our plans for the 2009 season has now been finalized. I will depart for Cairo on January 2nd. Factoring in a few days of scheduled meetings and retrieving supplies I should reach Luxor by January 5th.

My hope is to open KV-10 and KV-63 around January 10th if not before. Staff will begin arriving January 9th with the rest of the team staggered over the months of February and March. It will be a full house this season as we expect close to 10 staff members along with three Conservators, two Botanists, one Textile specialist, a Draftsman and a Pottery Expert out this year.

For us….this should prove to be an exciting year as we search for answers to the many riddles that surround KV-63.

So mark your calendars and look for the next update coming in early January.

See you in Luxor!

Otto Schaden

More re UCLA field school in Egypt

UCLA -Archaeology Field Program

Field school student Susie Joyner takes another video, this time meandering around the dig site in the ancient city of Karanis to capture footage of her fellow students digging. We get a look at their brightly colored digging tools, some of which bear a surreal resemblance to the the sand toys you may remember using at the beach as a child or the dustpan in your kitchen. The video closes with a little good-natured teasing and goofing around. . . .

After weeks of digging among century-old ruins, the Fayum field school students visit some living Egyptians for a change. They’ve found bits of broken pottery in Karanis, and now, with this field trip to the village of El-Nazla, they get to see how the original bowls, vases and other pieces are made. At the beginning of the video, the students gaze at the dozens of unshattered vases, including some so large that any one of the students would easily fit inside.

Next, an Egyptian man demonstrates traditional pottery-making methods by making two large containers, starting from hunks of clay. He thumps the clay lumps into shape using simple tools and a rounded hole in the floor. Over the thump-thump-thump of his work, you can hear field school Director Willeke Wendrich pointing out the distinctive hole in the floor of this pottery room, noting that similar holes in Egyptian ruins can help archaeologists identify where pottery was made hundreds of years ago.


UCLA Today

It's a long day for students excavating the ancient town of Karanis in Egypt's Fayum oasis.

They're up at 5 a.m., so early that UCLA's field archaeology program includes a first and second breakfast to keep them fueled until lunch. But you won't hear them complaining – much. Instead, they and their Egyptian cohorts in the field school are sending text and video blog postings back to UCLA, raving about seeing the pyramids and excavating the Greco-Roman town.

"Last year, I learned about Karanis at UCLA, but I never imagined this!" wrote Mallory Ditchey, a UCLA undergrad who joined the fall dig. "Karanis is HUGE, a wasteland of ruins scattered throughout the desert. When you look at it all, you can just imagine the thriving town it used to be. ... The excitement of discovering what's underneath makes the 5 a.m. wakeup call for eight hours of hard manual labor worth it. Maybe."

It's all part of the adventure of being in Egypt's first officially sanctioned field school for American undergraduates.

Egypt's agency in charge of protecting the country's cultural heritage, the Supreme Council of Antiquities (SCA), tends to be picky about who gets to dig, said UCLA archaeology Professor Ran Boytner, who helped arrange the university's new study-abroad field school program and its first Egypt program for students.

See the above links for more details.

Another archaeological season begins for Poles in Deir el-Bahari in Egypt

Serwis Nauka w Polsce

The Polish-Egyptian archaeological-conservation mission, focused around Hatshepsut's temple in Egypt, has been run since 1961. This year's season will last from November till April next year. The researchers, under Dr Zbigniew Szafrański of the Mediterranean Archaeological Centre of Warsaw University, will take part in reconstructing and conserving the royal centre of cult -Hatshepsut's temple, and also conserving of some of the sphinxes that form an avenue leading to the temple. This avenue is unique, as it is the first of its kind in Egypt.

"The Sphinx avenue was 500 m. long, that is 1,000 Egyptian ells. Looking at bases left along the avenue, we suspect there were 70 sphinxes. The avenue was 6 metres wide and the distance between each sphinx was 17 metres"- explains Dr Andrzej Ćwiek, who is a participant of the mission.

None of the figures have fully survived to our day. Their history is complicated. After Thutmose III came to the Egyptian throne, he ordered them to be removed, as they presented Hatshepsut on her own, who usurped the Egyptian throne. American archaeologists discovered fragments of them during excavation works in Deir el- Bahari in the 1920's, but these were quickly forgotten. Nobody took notice of them before 2005, when some fragments were found deposited in the burial cave of Harva - an Egyptian high priest from the XXV dynasty. Dr Francesco Tiradritti, who led the Italian mission informed the Poles about this discovery.

"The fragments most probably come from a dozen sphinxes. After eighty years since their discovery, we plan to recreate one or two figures" - said Dr Ćwiek.

The sphinxes are carved in sandstone that comes from the Jebel el- Silsila quarries, that are 100m away from the temple. Thanks to research during the previous season, we know that the sphinxes had different head ornaments such as the classical nemes (head scarf) - known from the Great Sphinx of Giza During the upcoming research, they will also study two astronomical events, that are visible from the temple. The first is connected with the winter solstice. At the point of sunrise at the end of December, rays of light would lighten up even the furthest elements of the temple where Amun-Ra's golden statue was placed.

A geologist- Dr Michał Wasilewski, from the Archaeological institute of the Jagiellonian University in Krakow, will also participate in this season's works. The scientist will examine the dangers caused by the temple being built on a limestone cliff. He will also examine the stones used for the building of the Hatshepsut's temple.

PAP - Science and Scholarship in Poland tr. ajb, Szymon Zdziebłowski

Follow-up re kidnappings near Gilf Kebir

Egypt Today

In September, a masked gang kidnapped eight Egyptians, five Germans, five Italians and one Romanian from Gilf Kebir near the Egypt-Sudan border, asking for a rumored $6 million (LE 33.2 million) ransom. Ten days later, after Sudan reported it had killed six kidnappers and captured two more, the hostages were freed. Official government accounts claimed that Egyptian Army Special Forces freed the hostages by killing half the kidnappers, while the other half escaped. Once back in Egypt, however, the hostages said that they were released in the desert by the kidnappers and that no military action took place. Egyptian Minister of Tourism Zoheir Garranah denied that any ransom had been paid.
This story also covers the news that the Grand Hyatt had decided not to sell alcohol for religious reasons, and looks briefly at the "makeover" of the Giza plateau.



Business Times (Tamer Hafez)

This is an extract from an article about the state of the Egyptian Stock Exchange.

The tourism industry is still shaken at the mid-September kidnapping of 11 tourists and eight Egyptians. Taken by unknown assailants from Gilf Kebir in the Western Desert, the group was apparently moved first across the border into Sudan and at press time was reported to be in Libya. While the sector, worth $8.2 billion (LE 44.7 billion) in FY2006/07 according to the General Authority of Investment and Free Zones, has steadily grown despite a spate of bombings in Sinai, the kidnapping has recalled fears of 1997’s Luxor killings and the subsequent tourism drought.

Restored artifacts to be put in Egyptian Museum

Egypt State Information Service

Culture Minister Farouk Hosni has decided to put recently restored stolen antiquities from the United States at the Egyptian Museum in downtown Cairo.

Head of the Supreme Council of Antiquities Dr Zahi Hawwas said that the 79 ancient artifacts date back to 3,900 - 3,600 B.C.

Egypt received in 2006 a tip about the sale of the artifacts to a U.S. antiquities dealer in the Maadi district.

The dealer, identified as Edward George Johnson, managed to smuggle them out of Cairo Airport but was arrested by US federal authorities following a demand from Egypt.

Investigations showed that Johnson had used his diplomatic status to illegally ship the artifacts he had acquired in Egypt to the U.S., in violation of Egypt's export laws, diplomatic protocol as outlined in the Vienna Convention, and U.S. law for smuggling the artifacts into the country.

Johnson pleaded guilty to the charge of possessing and selling stolen antiquities.

Johnson was an active duty Chief Warrant officer in the US Army assigned to the US Embassy in Cairo, Egypt in 2002.

He brought the items to the U.S. and sold them to a dealer claiming that they were family property dating back to the early 20th century.

He was sentenced in September 2008 to 18 months probation and was ordered to make restitution to the antiquities dealer to whom he sold the artifacts.

Ambassador Hussein Mubarak, Consul General for Egypt in New York, said Egypt is grateful to the US government for the repatriation of the Egyptian stolen artifacts.

US authorities work to identify and return items of cultural and historical value to their countries of origin under the Cultural Heritage Program.

In 2007, the US government returned an antique vessel in the form of an alabaster duck to the Egyptian government.

The vessel, which is over 4,500 years old, had been stolen from the Egyptian Antiquities Inspectorate in 1979.

The above excavation photograph shows other vessels from Maadi in the context in which they were discovered.

The life of the late Professor Lech Krzyżaniakarchaeologist in 407 pictures

Serwis Nauka w Polsce

On the webpage of the Poznań Archaeological Museum you can view 407 photos documenting the work of the late Professor Lech Krzyżaniak, the museum's long-standing director. Prof. Krzyżaniak was an expert in the archaeology of North-Eastern Africa.

Lech Krzyżaniak was born on 5 February 1940, in Wilków, Szamotuły district. He started working for the Poznań Archaeological Museum whilst studying archaeology at university.

"Lech Krzyżaniak's academic career, if you were to measure it by academic achievements, was probably one of the fastest in post-war archaeology: at 28, he received a doctorate for his thesis on the burial ceremonies in Pomeranian culture. By 1975 he received a habilitation, and in 1992, after a lecture at the University of Warsaw, he was made a Professor of Humanities Studies"- said Marek Lemiesz, an ex-worker of the museum.

A turning point in Krzyżaniak's career was meeting Prof. Kazimierz Michałowski - the creator of Polish Mediterranean Archaeology. What is interesting is that Krzyżaniak was at first interested in American civilizations and wanted to do excavations in Mexico. The political situation wasn't the best and Prof. Michałowski suggested that the young and keen archaeologist should go to Egypt. This is when, what the professor called, his "Romance with Africa" began.

The photos from Prof. Krzyżaniak's expeditions are titled "the Life of an Archaeologist in 407 pictures" and are available for viewing at: http://www.muzarp.poznan.pl/muzeum/muz_pol/wspomnienie/index_lechk.html

PAP - Science and Scholarship in Poland tr. ajb, Szymon Zdziebłowski

Exhibition: Excavating Egypt

The Press Enterprise (Robert Kreutzer)

The Petrie Museum at University College London hosts one of largest collections of Egyptian antiquities, and now, thanks to Cal State San Bernardino's Robert V. Fullerton Art Museum, you won't need an airline ticket to see it.

Pieces from the Petrie collection will be on display at the RVF Art Museum as part of "Excavating Egypt," a presentation that will feature a variety of objects from 5,000 years of Egypt's ancient and fabled history, from its dynastic ages to Greco-Roman rule. The show will run until Feb. 15.

Most of the pieces were excavated by British archeologist William Matthew Flinders Petrie, a pioneer in the exploration of Egypt and the Middle East. Petrie explored many of Egypt's most important sites, including Hawara, Meydum, Abydos and Amarna.
Story continues below
Pyramid text. Reign of Pepy I, 2321-2287 B.C.

Petrie, with the close and generous support of British writer and explorer Amelia Edwards, made many expeditions to Egypt and the Middle East from the early 1880s until his death in 1942.

The RVF Art Museum already possesses the largest Egyptian collections west of the Mississippi River. With the visiting Petrie collection, the museum offers Inland visitors a chance to see a groundbreaking assortment of antiquities.

See the above page for more.

Hatshepsut in Toronto

Serwis Nauka w Polsce

The results of the latest researches made by Polish specialists of the Egyptologial-conservational mission in Hatshepsut's temple in Deir el-Bahari, Egypt, were presented on the October 2nd by Dr Zbigniew Szafrański, the deputy chief of the Mediterranean Archaeology Centre at the University of Warsaw. The lecture took place in the Royal Ontario Museum in Toronto.

Polish archaeologists have been running archaeological research in Deir el-Bahari since 1961. Prof. Kazimierz Michałowski led them for the first two decades, and he is known as the founder of the Polish school of Mediterranean Archaeology.

During excavation work, they found a previously unknown temple of Totmes the Third, which is placed next to Hatshepsut's temple. Amongst the ruins they found a perfectly preserved monument of the Pharaoh. It can be seen in the Museum of Luxor. Besides regular excavating digs, restoration and conservation work has been undertaken. What is interesting is that many decorative blocks from these temples are in the Royal Ontario Museum.

Many archaeologists worked here before the Poles, but they mainly focused on documenting and excavating rather than preserving. Researchers such as Jean-Francis Champollion copied all the hieroglyphs that were in the main sanctuary of Amun-Ra. True excavating works were started by August Mariette - the founder the Egyptian Supreme Council of Antiquities, then Edouard Naville of the Egypt Exploration Fund, and Herbert E. Winlock from the Metropolitan Museum of Art.

Looking at the list above you could think that after a few dozen years of excavating nothing interesting could be found. But surprisingly in 2005 under the floor of Hatshepsut's temple Polish archaeologists discovered the grave of Padiamone, a Vizier from the XXV dynasty.

Travel: Siwa Oasis

City A.M. (Timothy Barber)

IF you construct your house from mud bricks, and the mud contains salt, you’re going to have a problem when it rains: the salt will start dissolving and the house will collapse.

Of course, in the middle of the Sahara desert, that’s not so much of a problem. The old Egyptian fortress town of Shali, a high-rising metropolis of mud constructions piled one on top of the other above the palms of the Siwa oasis, stood for centuries since the area was settled by Berber tribes in medieval times.

A century ago, however, the once-in-a-millenium rains came and the town melted to rubble. The deserted remains still overlook the present town of Siwa. They form a higgledy-piggledy heap of ruins that, beautifully floodlit by night, are both a throwback to the town’s ancient origins and a reminder of the fragile transience of life lived amidst the Saharan dust.

ISLAND OF FECUNDITY

The inhabitants of Siwa still build their houses the same way, mixing mud from the nearby Great Saltwater Lake with wood from the thousands of palm trees that grow around this island of fecundity in the sand dunes, and provide the finest dates and olives in North Africa.

Siwa is an intoxicating place, partly – perhaps particularly – because of its isolation. Deep in the Egypt’s western desert, just 50km from the Libyan border, it’s a world away from the sightseeing playgrounds of Egyptian antiquity, overrun as they are by peddlers of every kind of tourist tat to every kind of tourist.

Until just 40 years ago Siwa’s population had little interaction with the outside world. They still speak their own dialect, along with Arabic, mostly get around by brightly-painted carts pulled by donkeys, and keep their women hidden away from prying eyes.

The Guardian (Nick Maes)

Siwa is still hard to reach by modern standards. A cab from Cairo takes the best part of 10 hours and comes at a price (I paid US$400 return) - the bus journey is considerably cheaper but can take even longer. However you travel, the 21st century sprawls inexorably beside the road for the first 100 miles: giant billboards exhort you to buy anything from hair gel to real estate, lonely advertising that seems utterly surreal deep in the desert wastes. After sundown another type of strangeness quickly gripped me; the trance induced by mile after endless mile of road disappearing into night.

I thought I'd be pleased when I finally arrived at Siwa's Adrère Amellal eco lodge; but I was surprised by its disturbing magic instead. The moon bathed what appeared to be a ghost town in an eery silver light. Had I not known I was staying here I'd have believed it deserted. Not a single light shone, the windows were black and the heavy silence was unnerving.

A man padded out of the shadows into the moonlight, courteously showed me my candlelit room and vanished. Knackered, I slugged on a bottle of duty-free vodka, crept into bed and blew the candles out feeling, it must be said, nonplussed.

Morning was revelatory. My doubts dissolved in dazzling sunshine that revealed a warren of traditional village houses that hugged the base of the high rock face that gave the eco lodge its name. Adrère Amellal is Siwi for White Mountain - although that's a little inflationary. Mont Blanc it is not. It is, however, a marvellous layer-cake of a cliff that looms above the scattering of buildings below. . . .

Dr Mounir Neamatalla and his company, the Cairo-based Environmental Quality International, created the lodge as part of a bigger scheme to preserve both Siwan tradition and the fragile ecosystem. Since 1997, EQI has invested heavily in four local objectives: eco lodging, traditional artisanship, organic agriculture and renewable energy.

The initiatives are already having an impact. Most of the local population are smallholders who haven't always found the best deals for their produce. EQI champions the use of organic farming methods and pre-purchases their crops at a fair market price as well as providing micro-finance schemes. They're currently experimenting with a biofeeder to create a natural source of cooking gas and organic fertiliser, and have set up a large olive factory, built from the ubiquitous kershef.

But it's their work with local women that deserves special mention. Women are all but invisible to outsiders in Siwa; they live in a strictly conservative society, even by Egyptian standards. Gradually EQI is encouraging their economic self-sufficiency and empowerment through a women's artisanship initiative. You can buy their exquisite embroideries in the lodge.

See the above pages for more.

Temporary Closure of the Ashmolean Museum, Oxford UK

The Ashmolean

The Ashmolean Museum and Café will temporarily close to the public after 23 December 2008 to prepare for the opening of the new museum building in November 2009. The Shop will remain open for business as usual.

To build on its strengths as a world-class museum of art and archaeology, the Ashmolean Museum in Oxford is undergoing a major development, with support from the Heritage Lottery Fund and the Linbury Trust. Since construction started in 2006, the development work has had a minimal impact on the existing building to ensure visitors had access to the collections on display. However, in 2009 builders will need increased access to the existing building to undertake the major work of constructing a new front entrance and creating breakthrough points between the new and old building. The Museum’s closure is necessary for the safety of visitors, the collections, and staff, while the final phase of development is being completed. . . .

There will be no public access to the Museum and the Café following 23 December 2008 until the launch of the new Ashmolean in the late autumn of 2009.